English
Myoken-jinja Shrine and Nanukabi Matsuri

Myoken-jinja Shrine and Nanukabi Matsuri

Myoken-jinja Shrine and Nanukabi Matsuri

matu1 matu2

Myoken-jinja Shrine was originally given by Lord To after the war during Kamakura era (1185 – 1333) and was moved from Shimousa-no-kuni (currently Chiba Prefecture). It was a shrine enshrining Myoken Daibosatsu. Until Edo era (1603 – 1868), it was called Myoken-gu or Myoken-sha. This “Nanukabi Matsuri (Seven Days Festival)” is held on July 7th (August 7th in the new calendar). It was also introduced by Lord To and is said to have a history of more than 800 years. The ministers of this festival are still hereditary passing from generation to generation. From one week before the festival, they start preparing the festival with devotion. The festival is held in the order of Shinji, Togyo, and Nomatsuri.

cloud1 cloud2
Myoken-jinja Shrine

[ Shinji ]

The ministers gather after bathing to cleanse their minds and bodies and perform Shinto rituals in the order of food offering and withdrawal, rituals in front of gods, and rituals of transferring.

Nanukabi Matsuri3
Nanukabi Matsuri4
Nanukabi Matsuri1
Nanukabi Matsuri2
Nanukabi Matsuri3
Nanukabi Matsuri4
Nanukabi Matsuri5

0/0

Nanukabi Matsuri1
Nanukabi Matsuri2
Nanukabi Matsuri3
Nanukabi Matsuri4
Nanukabi Matsuri5

[ Nomatsuri ]

Nomatsuri

Nomatsuri, which can be said to be the climax of the festival, follows the flow of the medieval entertainment “Dengaku” and dedicates the dance of the gods, the dance of the pestle only, and the dance of the lion. Above all, it is a masterpiece that the pestle only dances, which is the act of making mochi, throws the pestle up high, and catches it.

Nomatsuri
Nomatsuri

When Nomatsuri is over, people return to the hall of worship again, and the offerings to the god (Nusa) are transferred to the Mikoshi and carried back to the main shrine. After that, the festival ended.

Nomatsuri
Nomatsuri2